
In much of the sutra the buddha sakyamuni instructs the young monk Ānanda, teaching him to turn the attention of his sense-faculties inward in order to achieve a focused state of meditation known as samādhi. For more a thousand years, the surangama shurangama sutra — the "Sutra of the Indestructible” has been held in great esteem in the Mahāyāna Buddhist countries of East and Southeast Asia.
At the heart of the Sutra is the Surangama Mantra. Due to its wealth of theoretical and practical instruction the Surangama Sutra has often been the first major text to be studied by newly ordained monks in China, particularly those of the Chan School. The practice of this mantra can eliminate internal or external obstacles that lie in the way of spiritual progress.
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The Lankavatara Sutra: Translation and Commentary

. The lankavatara Sutra is the holy grail of Zen. Although it covers all the major teachings of mahayana buddhism, it contains but two teachings: that everything we perceive as being real is nothing but the perceptions of our own mind and that the knowledge of this is something that must be realized and experienced for oneself and cannot be expressed in words.
In the words of chinese zen masters, these two teachings became known as have a cup of tea” and taste the tea. This is the first translation into english of the original text used by Bodhidharma, which was the Chinese translation made by Gunabhadra in 443 and upon which all Chinese Zen masters have relied ever since.
In addition to presenting one of the most difficult of all Buddhist texts in clear English, Red Pine has also added summaries, explanations and notes, including relevant Sanskrit terms on the basis of which the Chinese translation was made. This promises to become an essential text for anyone seeking to deepen their understanding or knowledge of Zen.
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". Through its structure and symbolism, as well as through its concisely stated principles, it conveys a vast range of Buddhist teachings.
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For this new english translation, award-winning translator of Chinese poetry and religious texts, Red Pine, has utilized various Sanskrit and Chinese versions, refining the teachings of dozens of ancient teachers together with his own commentary to offer a profound word-for-word explication. The heart sutra is Buddhism in a nutshell.
It has had the most profound and wide-reaching influence of any text in Buddhism. This short text covers more of the Buddha’s teachings than any other scripture, and it does so without being superficial or hurried.
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He adds remarkable commentary to a translation that, and notes, combined with the full Chinese text, a glossary, results in a Mahayana masterpiece sure to become the standard edition for students and seekers alike. However, the controversial 6th patriarch of zen, the platform Sutra presents the autobiography of Hui-neng, unlike the other sutras, which transcribe the teachings of the Buddha himself, and his understanding of the fundamentals of a spiritual and practical life.
Hui-neng’s instruction still matters—the 7th-century school of Sudden Awakening that he founded survives today, continuing to influence the Rinzai and Soto schools of contemporary Zen. Red pine, whose translations of the heart sutra and The Diamond Sutra have been celebrated and widely received, now provides a sensitive and assured treatment of the third and final sutra of the classic triumvirate.
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. Concisely surveyed are abhidhamma's central themes, dependent arising, the material world, the functions and processes of the mind, including states of consciousness and mental factors, and the methods and stages of meditation. This presents an exact translation of the Sangaha alongside the original Pali text.
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The first, the book with Verses, is a compilation of suttas composed largely in verse. The samyutta nikaya consists of fifty-six chapters, each governed by a unifying theme that binds together the Buddha's suttas or discourses. This book ranks as one of the most inspiring compilations in the Buddhist canon, showing the Buddha in his full grandeur as the peerless "teacher of gods and humans.
The other four books deal in depth with the philosophical principles and meditative structures of early Buddhism. Among the four large nikayas belonging to the pali Canon, the Samyutta Nikaya serves as the repository for the many shorter suttas of the Buddha where he discloses his radical insights into the nature of reality and his unique path to spiritual emancipation.
This collection, was directed mainly at those disciples who were capable of grasping the deepest dimensions of wisdom and of clarifying them for others, it seems, and also provided guidance to meditators intent on consummating their efforts with the direct realization of the ultimate truth. The chapters are organized into five major parts.
To further assist the reader, the translator has provided an extensive body of notes clarifying various problems concerning both the language and the mean.
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. The suttas were compiled into collections called "Nikayas, " of which there are four, each organized according to a different principle. The present volume, which continues Wisdom's famous Teachings of the Buddha series, contains a full translation of the Anguttara Nikaya. In the theravada buddhist tradition, which prevails in Sri Lanka and Southeast Asia, these records are regarded as the definitive "word of the Buddha.
Preserved in pali, an ancient indian language closely related to the language that the Buddha spoke, this full compilation of texts is known as the Pali Canon. The digha nikaya consists of longer discourses; the Majjhima Nikaya of middle-length discourses; the Samyutta Nikaya of thematically connected discourses; and the Anguttara Nikaya of numerically patterned discourses.
In an age when writing was still in its infancy, this proved to be the most effective way to ensure that the disciples could grasp and replicate the structure of a teaching. To ensure that his legacy would survive the ravages of time, his direct disciples compiled records of the Buddha's teachings soon after his passing.
Like the river ganges flowing down from the himalayas, the entire Buddhist tradition flows down to us from the teachings and deeds of the historical Buddha, who lived and taught in India during the fifth century B. C.
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Shaila catherine"this book is a dharma treasure of scholarship and discernment, opening up new possibilities for our own practice and realization. Joseph goldstein"readers will find this a fascinating and thought-provoking book that informs, illuminates, and challenges. The main topics he takes up are mindfulness, absorption, the path to awakening, and the brahmaviharas.
In this book, scholar and meditation teacher, examines central aspects of Buddhist meditation as reflected in the early discourses of the Buddha, Bhikkhu Analayo, based on revised and reorganized material from previously published articles. It is a rich resource that enables both scholars and meditators to reflect more deeply on issues relating to meditation in early Buddhism.
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This translation of the amitabha sutra, the pure land text which describes Amitabha Buddha’s Land of Ultimate Bliss, which explain the essential principles of Pure Land and Orthodox Buddhism, incorporates the lectures of the Tripitaka Master Hua, and follows the traditional Chinese Buddhist system.
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The Suttanipata: An Ancient Collection of the Buddha's Discourses Together with Its Commentaries The Teachings of the Buddha

The suttas are primarily in verse, though several are in mixed prose and verse. The atthakavagga advocates a critical attitude toward views and doctrines. The volume includes numerous excerpts from the niddesa, the Parayanavagga, an ancient commentary already included in the Pali Canon, which offers detailed expositions of each verse in the Atthakavagga, and the Rhinoceros Horn Sutta.
Celebrated translator Bhikkhu Bodhi illuminates this text and its classical commentaries with elegant renderings and authoritative annotations. The suttanipata, or “group of discourses” is a collection of discourses ascribed to the Buddha that includes some of the most popular suttas of the Pali Canon, among them the Discourse on Loving-Kindness Sutta.
Other suttas, such as the discourse on Downfall and the Discourse on Blessings, establish the foundations of Buddhist lay ethics. The last two chapters—the atthakavagga chapter of Octads and the Parayanavagga The Way to the Beyond—are considered to be among the most ancient parts of the Pali Canon.
The suttanipata contains discourses that extol the figure of the muni, the illumined sage, who wanders homeless completely detached from the world. Translator bhikkhu bodhi provides an insightful, a list of parallels to the discourses of the Suttanipata, a guide to the individual suttas, in-depth introduction, extensive notes, and a list of the numerical sets mentioned in the commentaries.
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